—“True,” the word used in Hebrews 8:2; Hebrews 9:24, a real — i.e., a sincere heart. We need to be careful with the word “apostasy.” Christians use this term today only for theological liberalism, for seminaries or people that deny the truth, but the Bible uses this term for Christians who distort doctrine and distort the Christian life as well. Commentary on Hebrews 10:26-31 (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. Browse Sermons on Hebrews 10:26-27. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. This also is the problem in Hebrews 6.] —Hebrews 10:26,27 . A Dreadful Thing Hebrews 10:26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. The first thing to note in Hebrews 10:26-27 is the word "sin. Hebrews 11:1-2 $ 2.00: Hebrews Commentary - Individual Sessions quantity. The Old Testament sacrifices could never pay for sins; they could only illustrate the One who would. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. He 10:30 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. Christians fear and tremble by design, Jeremiah 32:40 says so. Admittedly, Hebrews 10:26,27 seems to teach losing one's salvation is possible at a glance, i.e., if we take just those two Scriptures by themselves. The type only illustrates the truth; it is not the truth. Hebrews 10:26-31 Willful Sin; Hebrews 10:32-39 The Peril of Drawing Back; Hebrews 11:1-4 The Honor Roll of the Old Testament Saints; Hebrews 11:5-6 A Man Who Walked With God; Hebrews 11:7 Noah and the Work of Faith; Hebrews 11:8-19 A Life Shaped by Hope; Hebrews 11:20-22 The Faith of the Patriarchs; Hebrews 11:23-28 Moses, the Faith of Renunciation The meaning is, become sinners; that is, by total apostasy. Apostates are those who move toward Christ, right up to the edge of saving belief, who hear and understand the Gospel, and are on the verge of saving … The time had come for Jesus to do his work on earth. The first thing to note in Hebrews 10:26-27 is the word "sin. It refers to the preservation of the faithful believer until he receives his full reward (cf. Hebrews 10:25 : Hebrews 10:27 >> Hebrews 10:26. Therefore, a person has to be “declared righteous” (justified) forensically or legally, not made righteous. The writer did not want his readers to be the objects of God’s discipline. Hebrews 10:26 in all English translations. Willful rebels under the Old Covenant only lost their lives (cf. As in Hebrews 6 we read of “full assurance,” or rather, “fulness of hope,” so here of fulness of faith. Hebrews 10:32-39 A Call to Persevere. Some interpret this as a reference to people who have clear, obvious understanding of the gospel, but choose to reject it anyway. 20:11-15). Hebrews 10:36-39 $ 2.00: Hebrews Commentary - Individual Sessions quantity. I will begin by briefly addressing the commonly held views as stated above, address This special king would be from the family of David. The most important principle of interpretation is the context. Add to cart. The allusions in these verses are to Isaiah 26:21 and Habakkuk 2:3-4 in the Septuagint. regarding the warning of Hebrews 10:26-27 is consistent with the context, and with the rest of scripture. The believer will ruin his life as a believer], but of those who believe to the saving of the soul [the Greek word for salvation has a wide range of meanings. We know this because of the title, but also because so much of the book is explained by the understanding that the readers were Jewish. By David J. Stewart. The writer assumed that his readers along with himself would not distort truth to the point of losing reward. Charles Simeon. волÑно. All this is not quite saying that the apostate cannot return from his apostasy, and still avail himself of the one, : but for the persistent apostate there remains, “Giving up the habit of meeting together” in. And He who is coming will come and will not tarry. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. I. Thus, the point of this verse is that some Jewish people came to embrace the finished work of the cross but abandoned that belief and reverted to the many sacrifices of the Old Testament. Luke 21:19). The book of Hebrews is primarily concerned with Jewish Christians who have decided that it is not worth living Christianity anymore and who have decided to go back to Judaism. interpretation of Hebrews 10:26-27. This is one of those cases because the context is so abundantly clear. God causes us (not we cause ourselves) to be as right as God is right (Romans chapters 3-5). Also, it involves despising the superior blood of Jesus Christ that “sanctified” the reversionist (who is a Christian; cf. —See Hebrews 10:1; also Hebrews 4:16; Hebrews 7:25; Hebrews 11:6.. With a true heart. He 10:32 But recall the former days in which, after you were illuminated [they accepted the finished work of Christ personally], you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven [they proved their true salvation experience by their works]. The argument of the book of Hebrews argues against the turning back of a Christian who reverts back to the Old Testament types of the Mosaic Law, Mosaic sacrifices, etc. “Destruction” (or ruin) could refer to either eternal damnation in hell or to temporal punishment. Matt. The one sacrifice is the only sacrifice that can remove sin. The paragraph addresses the consequences of “willful sin” in the most severe tones. Earlier, the writer spoke of those who "go on sinning deliberately after receiving the knowledge of the truth" (Hebrews 10:26). It will result in loss of reward, not loss of salvation. These three parallel participial clauses in the Greek text stress the serious effect of distorting doctrine. 260-262), points out the irony, that this strong warning in Hebrews could give rise to a system that was quite similar to the Jewish sacrificial system that Hebrews dismisses as forever superceded! 2 Cor. Reversionism under the New Covenant has the effect of walking roughshod over the Son of God by despising Christ’s death. | Powered by WordPress, Grant's Verse-by-Verse Logos Bible Software, Now that we understand both the argument of the book (the broadest contextual interpretation) and the more immediate section of the book (the next best contextual interpretation), we come to the. Hebrews 10:26-27. 32:35-36), Moses warned the Israelites against reversion. Hebrews 10:26-31 The Just Live By Faith. IF WE KEEP ON SINNING... NO SACRIFICE FOR SINS IS LEFT. But since Christ has offered the sacrifice of himself, THERE IS NO OTHER SACRIFICE!!! vv. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. The book of Romans argues from God’s character/nature. Likewise, the positive alternative set forth at the end of this verse is not a reference to conversion. The most important principle of interpretation is the context. —Better, But a fearful awaiting of judgment, and a jealousy of fire that shall devour the adversaries. Hebrews 11:1-6 The Definition of Faith. If you wanted to use this verse to scare people, there are a couple of angles you could take: 1. Apostasy is an intentional falling away or defection. Apostasy and the Sin unto Death (in BB 3B: Hamartiology: the study of sin) Faith: What is it? In the past God told people something about himself. The “preserving of the soul” is equivalent to “saving the life.”. Furthermore, to limit the warnings to a distant future judgement overlooks its nearness and diminishes its relevance 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. The Hebrews did not understand the real nature of the *Messiah. The greatest context of any book of the Bible is the “argument of the book.” For example, the argument of Romans is “the righteousness of God.” In various forms the root dike (right) occurs 60 times. Hebrews 10:26 can only be understood in its near context (and in the context of the book of Hebrews). Hebrews 11:13-19 The Promises of Faith. KJV Study Bible, Red Letter Edition: Second Edition. The wrong way to interpret Hebrews 10:26. The immediate context (which is the 3rd most important kind of contextual interpretation) presents Christ as the High Priest (He 10:21). As the larger context makes plain, he means, ‘God will be severely angered’ (see verse 27).”. Read Hebrews 10 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Hebrews 10:26-31. Commentary on Hebrews 10:26-31 (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. I) INTRODUCTION. Hebrews 10:26 - For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, on StudyLight.org Please explain Hebrews 10:26-27. Study This. Read Introduction to Hebrews. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. He 9:24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; He 9:25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another—. Designed by Elegant Themes Hebrews 10:18 says that there is “no longer any offering for sin.” This is important when we seek to understand the argument of the specific passage in Hebrews 10:26. Hebrews 10:26. “And for this cause he is the mediator [the High Priest] of the new testament [covenant], that by means of death, for the redemption of the transgressions that were under the first testament they who are called might receive the promise of eternal life.” In other words, Jesus paid for the sins of Old Testament believers. From all that has been said it appears, that the law, the Mosaic dispensation, being a bare, unsubstantial shadow of good things to come, of the gospel blessings, and not the substantial, solid image of them, can never with the same kind of sacrifices, though continually repeated, make the comers thereunto perfect, either as to justification or sanctification. Note that the writer addressed this warning to believers, though many interpreters have applied it to unbelievers. Highlight All Reset Print. God spoke these words about king David's son Solomon (1 Chronicles 17:13-14). Hebrews 10:26 Context. “Shrinking back” refers to a believer distorting the finished work of Christ. The message of Hebrews as a whole relates more to enduring in the faith and persevering to the end (cf. III. By doing this they would do God’s will and eventually receive what He promised, namely an eternal reward (1:14; 3:14; 9:15). How is it possible, that any who consider this should suppose the attainments of David, or any who were under that dispensation, to be the proper measure of gospel … A. Willful Sin (10:26-31) As he has done before (2:1-4; 3:7-19 and 5:11-6:8), the writer sounds out a warning. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. Hebrews 11:17-29 The Champions of Faith. is not indifference or neglect, but a deliberate act. This discussion leads into verse 26 with a “for.” This “for” explains what he has just presented – “not forsaking the assembling of yourselves together, as the manner of some is.”, He 10: 26 For [This is the reason we should not abandon church assembly. He 9: 23 Therefore it was necessary that the copies [types] of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices [note the major argument of the book emphasized here] than these [contrast]. —Hebrews 10:26,27. 22:20). The law, earthly priests, and earthly sacrifices did not atone for sin. Furthermore, the reversionist insults the Holy Spirit who graciously brought him or her to faith in Christ. IF WE KEEP ON SINNING... NO SACRIFICE FOR SINS IS LEFT . Bruce, who discusses this (Commentary on the Epistle to the Hebrews [Eerdmans], pp. Bible Gateway Recommends. After that we have received the knowledge of the truth; There remaineth no more sacrifice for sins: here is to be taken as in a continuous or general present tense. I will begin by briefly addressing the commonly held views as stated above, address the various Bible translations that have caused confusion, and then provide background and context, and conclude with interpretation and application. Study the bible online using commentary on Hebrews 10:26 and more! And again, “The Lord will judge His people.” 31 It is a fearful thing to fall into the hands of the living God. Hebrews 10:26 “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,” Explanation and Commentary of Hebrews 10:26. What Does Hebrews 10:26,27 Mean? The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. The thought that there is a sin one can commit ... 6 Philip E. Hughes, A Commentary on the Epistle to the Hebrews (Grand Rapids: Eerdmans, 1977), 423. David Guzik commentary on Hebrews 10, in which the author encourages the believer to hold fast with the perfect sacrifice that is found in Jesus. IN HEBREWS 10:26–31 Randall C. Gleason Summary The absence of NT damnation terminology in Hebrews calls into question the widely held assumption that the author’s purpose was to warn his readers of eternal judgement. The last phrase literally reads “no longer is there left behind a sacrifice for a sin-offering.]. How flagrant and conscious the return to, is here supposed, is indicated by the fearful language of. But now he has spoken in Jesus. Hebrews 10:26-39. The point of these verses is that since an Israelite who spurned the Old Covenant suffered a severe discipline, we will suffer a greater discipline if we spurn the superior New Covenant. For Christ’s “waiting” servants the thought of “judgment” is lost in that of “salvation” (Hebrews 9:27-28); to these sinners nothing is left but the awaiting of judgment. Hebrews 10:26-31 New International Version (NIV). Hebrews 10:26 can only be understood in its near context (and in the context of the book of Hebrews). "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries" (10:26). By James T. Bartsch. Hebrews 11:1-6 The Definition of Faith. For more on saving faith, see the link "Faith Dynamics" in Peter #24. 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 7 The aorist verb he„giasthe„ in 10:29 is best understood as a constative aorist. 26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, . Jump to Passage. 1 Pet. Chapter Context . 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